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Tuesday, April 26, 2011

Flannery O'Connor's Mystery and Manners

Quotes on Writing and Art from Flannery O'Connor's Mystery and Manners.

The high-school English teacher will be fulfilling his responsibility if he furnishes the student a guided opportunity, through the best writing of the past, to come, in time, to an understanding of the best writing of the present. He will teach literature, not social studies or little lessons in democracy or the customs of many lands.
And if the student finds that this is not to his taste?
Well, that is regrettable. Most regrettable. His taste should not be consulted; it is being formed.

A gift of any kind is a considerable responsibilty. It is a mystery in itself, something gratuitous and wholly undeserved, something whose real uses will probably always be hidden from us. Usually the artist has to suffer certain deprivations in order to use his gift with integrity. Art is a virtue of the practical intellect, and the practice of any virtue demands a certain asceticism and a very definite leaving-behind of the niggardly part of the ego. The writer has to judge himself with a stranger's eye and a stranger's severity. The prophet in him has to see the freak. No art is sunk in the self, but rather, in art the self becomes self-forgetful in order to meet the demands of the thing seen and the thing being made.

I think it is usually some form of self-inflation that destroys the free use of a gift. This may be the pride of the reformer or the theorist, or it may only be that simple-minded self-appreciation which uses its own sincerity as a standard of truth. If you have read the very vocal writers from San Fran, you may have got the impression that the first thing you must do in order to be an artist is to loose yourself from the bonds of reason, and thereafter, anything that rolls off the topic of your head will be of great value. Anyone's unrestrained feelings are considered worth listening ot because they are unrestrained and because they are feelings.

St. Thomas called art "reason in making." This is a very cold and very beautiful definition, and if it is unpopular today, this is because reason has lost ground among us. As grace and nature have been separated, so imagination and reason have been separated, and this always means an end to art. The artistst uses his reason to discover an answering reason in everything he sees. For him, to be reasonable is to find, in the object, in the situation, in the sequence, the spirit which makes it itself. This is not an easy or simple thing to do. It is to intrude upon the timeless, and that is only done by the violence of a single-minded respect for the truth.

If a writer is any good, what he makes will have its source in a realm much larger than that which his conscious mind can encompass and will always be a greater surprise to him than it can ever be to his reader.

Tuesday, April 12, 2011

Willa Cather Quotes

These were some of my favorite parts from her book, Death Comes for the Archbishop.

pg 289 Men travel faster now, but I do not know if they go to better things.

On Death pg 267 "...You should not be discouraged; one does not die of a cold." The old man smiled. "I shall not die of a cold, my son. I shall die of having lived."

On Farming and Wilderness pg 273 He had noticed that this peculiar quality in the air of new countries vanished after they were tamed by man and made to bear harvests. Parts of Texas and Kansas that he had first known as open range had since been made into rich farming districts, and the air had quite lost the lightness, that dry aromatic odour. The moisture of plowed land, the heaviness of labour and growth and grain-bearing, utterly destroyed it; one could breathe that only on the bright edges of the world, on the great grass plains or the sage-brush desert.

On the Death Bed pg 288 He observed also that there was no longer any perspective in his memories. He remembered his winters with his cousins on the Mediterranean when he was a little boy, his student days in the Holy City, as clearly as he remembered the arrival of M. Molny and the building of his Cathedral. He was soon to have done with the calendared time, and it had already ceased to count for him. He sat in the middle of his own consciousness; none of his former states of mind were lost or outgrown. They were all within reach of his hand, and all comprehensible. Sometimes, when M or B came in and asked him a question, it took him several seconds to bring himself back to the present. He could see they thought his mind was failing; but it was only extraordinarily active in some other part of the great picture of his life- some part of which they knew nothing. When the occasion warranted he could return to the present. But there was not much present left; ....only the minor characters of his life remained in present time.